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Jack Jordan's avatar

Opponents of the freedom of expression and communication secured by our Constitution are highly reminiscent of the cave dwellers in Plato’s Republic. Plato used the allegory of the cave to illustrate the defects in human nature that caused Athenians not only to want to kill Socrates but also to act on their craven desire. Athenians in the greatest true democracy in history, chose, in the Golden Age of Greece, to kill Socrates, the most famous and arguably the most influential philosopher of Greece’s Golden Age.

Plato, the most famous and faithful disciple of Socrates, tried to help Athenians understand the defect in their nature that made them want to kill, and ultimately to choose to kill, a mere philosopher who sought only to enlighten. The defect Plato addressed is the defect demonstrated by fanatics in power or fanatics supporting people in power.

The truth is that many people would rather kill a dream and even kill other people who dare to dream than simply allow people to live in the light. Shortly after just such killing on a massive scale, President Lincoln underscored the sacred purpose and insight of those who sacrificed their precious lives to fulfill their oaths to support and defend our Constitution. Our President then, during our darkest days, was one of America’s greatest philosophers and a national leader made in the mold of the best of the American Revolution. He used his position and powers to emphasize that the United States of America was created to be a land of the enlightened, not the land of craven cave dwellers. We the People created “this nation” to secure “freedom” by creating “government of the people, by the people, for the people.”

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Rob R Baron's avatar

Well, that policy backFIREed. But it does seem likely that the Philosophy Department was intentionally enforcing the most extreme and certainly unintended interpretation of the 'shall not advocate' policy. Teaching the historical and sociological foundations of the Bible is not advocating for the Inquisition.

So, I am still perplexed as to what academia can do to eliminate the scourge of ideological and activist advocacy that hides behind academic freedom.

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